Discussion of Sabbath Day....

1. Grace versus Legalism in Sabbath
2. Method of Sabbath system
3. Obedience versus heart
4. Heart versus action
5. Much more.

I have learned and believe that the Old Testament regulations governing Sabbath observances were ceremonial. The Sabbath was the sign to Israel of the Mosaic Covenant (Exodus 31:16-17; Ezekiel 20:12; Nehemiah 9:14). Since we are now under the New Covenant (Hebrews 8), we are no longer required to observe the sign of the Mosaic Covenant.

From John Calvin:

Quote:

There were three reasons for giving this [fourth] commandment: First, with the seventh day of rest the Lord wished to give to the people of Israel an image of spiritual rest, whereby believers must cease from their own works in order to let the Lord work in them. Secondly, he wished that there be an established day in which believers might assemble in order to hear his Law and worship him. Thirdly, he willed that one day of rest be granted to servants and to those who live under the power of others so that they might have a relaxation from their labor. The latter, however, is rather an inferred than a principal reason.

As to the first reason, there is no doubt that it ceased in Christ; because he is the truth by the presence of which all images vanish. He is the reality at whose advent all shadows are abandoned. Hence St. Paul (Col. 2:17) affirms that the sabbath has been a shadow of a reality yet to be. And he declares else-where its truth when in the letter to the Romans, ch. 6:8, he teaches us that we are buried with Christ in order that by his death we may die to the corruption of our flesh. And this is not done in one day, but during all the course of our life, until altogether dead in our own selves, we may be filled with the life of God. Hence, superstitious observance of days must remain far from Christians.

The two last reasons, however, must not be numbered among the shadows of old. Rather, they are equally valid for all ages. Hence, though the sabbath is abrogated, it so happens among us that we still convene on certain days in order to hear the word of God, to break the [mystic] bread of the Supper, and to offer public prayers; and, moreover, in order that some relaxation from their toil be given to servants and workingmen. As our human weakness does not allow such assemblies to meet every day, the day observed by the Jews has been taken away (as a good device for eliminating superstition) and another day has been destined to this use. This was necessary for securing and maintaining order and peace in the Church.

As the truth therefore was given to the Jews under a figure, so to us on the contrary truth is shown without shadows in order, first of all, that we meditate all our life on a perpetual sabbath from our works so that the Lord may operate in us by his spirit; secondly, in order that we observe the legitimate order of the Church for listening to the word of God, for admin-istering the sacraments, and for public prayers; thirdly, in order that we do not oppress inhumanly with work those who are subject to us. [From Instruction in Faith, Calvin's own 1537 digest of the Institutes, sec. 8, "The Law of the Lord"].

Hebrews 10:25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

Everyday, we are to worship and fellowship. Only one day a week, we are to REST from our daily activities (of the 7th day of our working cycle). We need to remember that the legal issue is not the Sabbath anymore but Grace of practice. Grace is about loving other people that we have the freedom to do so but at the same time, respect how they practice their beliefs. In Romans 14:5 "One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind." 1 Corinthians 10:28-29 "both for the sake of the man who told you and for conscience' sake, the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience?" Everyone will have different view based on their "convictions".

We are to be careful of those who practice "Sabbath" differently than other Christians. In Galatians 4:10-11, Paul rebukes the Galatians for thinking God expected them to observe special days (including the Sabbath). In Romans 14:5, Paul forbids those who observe the Sabbath (these were no doubt Jewish believers) to condemn those who do not (Gentile believers).